24 Surely the Son of man goeth his way, as it is written of him: but woe be to that man, by whom the Son of man is betrayed: it had been good for that man, if he had never been born.

25 Then Judas [a]which betrayed him, answered, and said, Is it I, master? He said unto him, Thou hast said it.

26 (A)[b]And as they did eat, Jesus took the bread, and when he had [c]blessed, he brake it, and gave it to the disciples, and said, Take, eat: [d]this is my body.

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Footnotes

  1. Matthew 26:25 Whose head was about nothing then but to betray him.
  2. Matthew 26:26 Christ minding forthwith to fulfill the promises of the old covenant, instituteth a new covenant with new figures.
  3. Matthew 26:26 Mark saith, Had given thanks: and therefore blessing is not a consecrating, with a conjuring kind of murmuring and force of words: and yet the bread and the wine are changed, not in nature, but in quality, for they become undoubted tokens of the body and blood of Christ, not of their own nature or force of words, but by Christ his institution, which must be recited and laid forth, that faith may find what to lay hold on, both in the word and in the elements.
  4. Matthew 26:26 This is a figurative speech, which is called Metonymy: that is to say, the putting of one name for another—so calling the bread his body, which is the sign and sacrament of his body: and yet notwithstanding, it is so a figurative and changed kind of speech, that the faithful do receive Christ indeed with all his gifts (though by a spiritual means) and become one with him.

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